Then even nothingness was not, nor existence.
There was no air then, nor the heavens beyond it.
What covered it? Where was it? In whose keeping?
Was there then cosmic water, in depths unfathomed?
There was no air then, nor the heavens beyond it.
What covered it? Where was it? In whose keeping?
Was there then cosmic water, in depths unfathomed?
There was neither death nor immortality,
nor was there then the torch of night and day.
The One breathed windlessly and self-sustaining.
There was that One then, and there was no other.
nor was there then the torch of night and day.
The One breathed windlessly and self-sustaining.
There was that One then, and there was no other.
At first there was only darkness wrapped in darkness.
All this was only unillumined water.
That One which came to be, enclosed in nothing,
arose at last, born of the power of heat...
All this was only unillumined water.
That One which came to be, enclosed in nothing,
arose at last, born of the power of heat...
But after all, who knows, and who can say
whence it all came, and how creation happened?
whence it all came, and how creation happened?
The gods themselves are later than creation,
so who knows truly whence it has arisen?
so who knows truly whence it has arisen?
Whence all creation had its origin,
he, whether he fashioned it or whether he did not,
he, who surveys it all from highest heaven,
he knows - or maybe he does not know.
he, whether he fashioned it or whether he did not,
he, who surveys it all from highest heaven,
he knows - or maybe he does not know.
~
The Rig Veda is one of the oldest texts [creation stories]
dating from somewhere between 4000 and 2000 BC
dating from somewhere between 4000 and 2000 BC
~
This version is from a wonderful book for the serious
explorer of the Truth of Existence called,
The Recognition of Our Own Heart:
Pratyabhijnahrdayam
explorer of the Truth of Existence called,
The Recognition of Our Own Heart:
Pratyabhijnahrdayam
by the late Joan Ruvinsky.
It is a modern day interpretive translation of
the Pratyabhijnahrdayam -
loosely meaning "Primordial Recognition" -
from the 11th century Kashmir Shaivism tradition.
It is a modern day interpretive translation of
the Pratyabhijnahrdayam -
loosely meaning "Primordial Recognition" -
from the 11th century Kashmir Shaivism tradition.
The basic concept of Kashmir Shaivism is that an
individual's existence is the unlimited manifestation of
Universal Consciousness (the Luminous Unmanifest)
that embodies everything.
It is also available on Amazon here.
individual's existence is the unlimited manifestation of
Universal Consciousness (the Luminous Unmanifest)
that embodies everything.
It is also available on Amazon here.
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