The traveler who finds his road blocked by a river will use
a raft to reach the opposite shore, but, this shore, once
reached, he will not take the raft on his shoulders while
continuing his journey. He will abandon it as something
which has become useless.
a raft to reach the opposite shore, but, this shore, once
reached, he will not take the raft on his shoulders while
continuing his journey. He will abandon it as something
which has become useless.
The raft represents the different kinds of methods, intellectual
training, or moral discipline, which are available as means to
bring the seeker of liberation to the "other shore." On this shore,
both have lost their value; they bear no relation to the conditions
existing on the "other shore" and, like the raft in the parable,
they are only a useless burden...
training, or moral discipline, which are available as means to
bring the seeker of liberation to the "other shore." On this shore,
both have lost their value; they bear no relation to the conditions
existing on the "other shore" and, like the raft in the parable,
they are only a useless burden...
To go beyond virtue and vice, opinions and beliefs, is to go
beyond the mental constructions which are built by the mind,
unceasingly, and to recognize, by transcendent insight, that
they are void of reality. It is also to recognize, by transcendent
insight, that which has been imagined as practicing virtue,
surrendering to vice, as holding opinions and elaborating theories,
as traveling towards a goal and reaching a goal, is nothing but
an inconsistent phantom, devoid of reality.
beyond the mental constructions which are built by the mind,
unceasingly, and to recognize, by transcendent insight, that
they are void of reality. It is also to recognize, by transcendent
insight, that which has been imagined as practicing virtue,
surrendering to vice, as holding opinions and elaborating theories,
as traveling towards a goal and reaching a goal, is nothing but
an inconsistent phantom, devoid of reality.
Alexandra David-Neel and Lama Yongden
from - The Secret Oral Teachings in Tibetan Buddhists Sects
with thanks to - The Beauty We Love
from - The Secret Oral Teachings in Tibetan Buddhists Sects
with thanks to - The Beauty We Love
~
I have been a seeker and I still am,
but I stopped asking the books and the stars.
I started listening to the teaching of my soul...
Rumi
but I stopped asking the books and the stars.
I started listening to the teaching of my soul...
Rumi
~
Photo - taken by my brother
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