We are trying to understand violence as a fact,
not as an idea, as a fact which exists in the human being,
and the human being is myself. And to go into the
problem I must be completely vulnerable, open, to it.
I must expose myself to myself - not necessarily
expose myself to you because you may not be interested -
but I must be in a state of mind that demands to see this thing
right to the end...
not as an idea, as a fact which exists in the human being,
and the human being is myself. And to go into the
problem I must be completely vulnerable, open, to it.
I must expose myself to myself - not necessarily
expose myself to you because you may not be interested -
but I must be in a state of mind that demands to see this thing
right to the end...
Now it must be obvious to me that I am a violent human being.
I have experienced violence in anger, violence in hatred, creating
enmity, violence in jealousy and so on - I have experienced it, I
have known it, and I say to myself 'I want to understand this whole
problem, not just one fragment of it expressed in war, but this
aggression in man that also exists in animals, of which I am a part.
Violence is not merely killing another. It is violence when we use
a sharp word, when we make a gesture to brush away a person, when
we obey because of fear. So violence isn't merely organized butchery
in the name of God, in the name of society or country. Violence is
much more subtle, much deeper...
I have experienced violence in anger, violence in hatred, creating
enmity, violence in jealousy and so on - I have experienced it, I
have known it, and I say to myself 'I want to understand this whole
problem, not just one fragment of it expressed in war, but this
aggression in man that also exists in animals, of which I am a part.
Violence is not merely killing another. It is violence when we use
a sharp word, when we make a gesture to brush away a person, when
we obey because of fear. So violence isn't merely organized butchery
in the name of God, in the name of society or country. Violence is
much more subtle, much deeper...
When you call yourself an Indian or a Muslim or a Christian or a
European, or anything else, you are being violent. Do you see why
it is violent? Because you are separating yourself from the rest of
mankind. When you separate yourself by belief, by nationality,
by tradition, it breeds violence. So a man who is seeking to
understand violence does not belong to any country, to any religion,
to any political party or system; he is concerned with the
total understanding of mankind.
European, or anything else, you are being violent. Do you see why
it is violent? Because you are separating yourself from the rest of
mankind. When you separate yourself by belief, by nationality,
by tradition, it breeds violence. So a man who is seeking to
understand violence does not belong to any country, to any religion,
to any political party or system; he is concerned with the
total understanding of mankind.
The moment you protect a belief, an idea, a dogma, the thing that
you demand or that you hold, that very protection indicates anger.
So can you look at anger without any explanation or justification...
Can you look at anger completely objectively?
you demand or that you hold, that very protection indicates anger.
So can you look at anger without any explanation or justification...
Can you look at anger completely objectively?
To go beyond violence I cannot suppress it, I cannot deny it...
I have to look at it. I must become intimate with it. You have
to learn how to look at anger... You have to learn why you are not
objective, why you condemn or justify. You have to learn that you
condemn and justify because it is part of the social structure you live
in, your conditioning as a German or an Indian or a Negro
or an American or whatever you happen to have been born with,
all the dulling of the mind that this conditioning results in.
I have to look at it. I must become intimate with it. You have
to learn how to look at anger... You have to learn why you are not
objective, why you condemn or justify. You have to learn that you
condemn and justify because it is part of the social structure you live
in, your conditioning as a German or an Indian or a Negro
or an American or whatever you happen to have been born with,
all the dulling of the mind that this conditioning results in.
To live completely, fully, in the moment is to live with what is,
including the anger... The face of violence is not only outside
you but inside you...
including the anger... The face of violence is not only outside
you but inside you...
J. Krishnamurti
excerpt from: Freedom from the Known
excerpt from: Freedom from the Known
via - The Beauty We Love
~
All violence begins with disconnection [a sense of separation].
All outward violence begins as inner loneliness [a sense of not belonging].
[We must] break the code of disconnection...
All outward violence begins as inner loneliness [a sense of not belonging].
[We must] break the code of disconnection...
Glenn Doyle Melton
From the article:
One Teacher's Brilliant Strategy to Stop Future School Shootings
One Teacher's Brilliant Strategy to Stop Future School Shootings
Great article, addressing the root of the problem.
ReplyDeleteThank you
:)
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