"Edgewalkers" - Elias Amidon

"Edgewalkers" are drawn to boundaries, to the edges that
define their existence, curious about what lies beyond.
They actively seek out these edges and surf them for
openings into vistas or larger possibilities.  So for
edgewalkers, "self" is a continual inquiry into what lies
beyond these edges, while at the same time acknowledging
and honoring what is inside them.  These edges we walk
are not just the perimeters delineating our "territories,"
they are dimensions in which we can live in an awakened
state while being engaged in the requirements of the
conditional, phenomenal world.

Elias Amidon

~

Photo - Mystic Meandering
spindles of a railing

Conflict - David Skitt

A Commentary on Krishnamurti's POV on the world

Conflict and violence Krishnamurti sees as issues of basic concern...
But in his view history shows there has been a repeated failure
of education, science, politics and organized religion to end them.
What is needed in our time therefore is to own up to that failure,
to make a clean sweep of all these past, defective endeavors,
and to adopt an entirely new approach.  It is hard to imagine taking
a more radical position than this: Put aside everything you have
 learned from others, ever read, and start your own inquiry into
what life is about, what really matters.  Stand on your own two
feet.  Stop being a second-hand human being.

He proposes that this means looking at what is actually
happening in life and in our consciousness - 'what is, not what
should be' - without condemning or justifying, without resisting
or wanting to change it, holding it instead 'like a precious jewel.'
In doing so, he says, we are looking at human consciousness,
not just our own.

A constant source of human confusion, in Krishnamurti's view,
is our rooted tendency to make images of ourselves, others, and
of life and death that are put together by thought based on memory,
on past experiences or hearsay.  Instead of looking afresh at what is
new in the now, being open to the unknown, and unpredictable, we
'translate the present into the past.'  He sees such images are
inevitably conflictual because they are time-bound and therefore
partial and inadequate.  Yet we frequently act as though we are
programmed by them.

Krishnamurti maintains that we fail to make the most of our
mind and our life while subject to latent or manifest anger and fear.
Also, our sense of self is usually experienced as inherently [separate]
from another's, whereas all human beings share far more
psychologically than separates them.  Not to see that is a huge error
of perception, because our sense of shared humanity is lost. This
feeling of psychological [separateness] breeds a fear of isolation
that leads, among other things, to a spurious sense of safety in
numbers, which is then, unfortunately and divisively, carried to
excess in nationalism, political ideology, and religious [fanaticism].
These provide a false cohesion held together by fear that there
are those 'outside' who threaten us and are in some way not as fully
human as we are.

Seeing the problems in our personal life and in the world with a
mind free from the dictates of the past, from faith, belief,
stereotyping, and fantasy, is to see that what goes wrong in the
world outside reflects what goes wrong in one's own mind.  This
is the share of all men, of all humanity, unless we all change,
each one of us, change to something that is not projected by thought.
Where there is insight into that, Krishnamurti says, there is a wholly
different way of living, in which an awakened awareness of what
causes human suffering also brings with it greater sensitivity to the
beauty and immensity of life.

David Skitt

KFT.org

via - No Mind's Land

Violence - J. Krishnamurti

We are trying to understand violence as a fact,
not as an idea, as a fact which exists in the human being,
and the human being is myself.  And to go into the
problem I must be completely vulnerable, open, to it.
I must expose myself to myself - not necessarily
expose myself to you because you may not be interested -
but I must be in a state of mind that demands to see this thing
right to the end...

Now it must be obvious to me that I am a violent human being.
I have experienced violence in anger, violence in hatred, creating
enmity, violence in jealousy and so on - I have experienced it, I
have known it, and I say to myself 'I want to understand this whole
 problem, not just one fragment of it expressed in war, but this
aggression in man that also exists in animals, of which I am a part.

Violence is not merely killing another.  It is violence when we use
a sharp word, when we make a gesture to brush away a person, when
we obey because of fear.  So violence isn't merely organized butchery
in the name of God, in the name of society or country.  Violence is
much more subtle, much deeper...

When you call yourself an Indian or a Muslim or a Christian or a
European, or anything else, you are being violent.  Do you see why
it is violent?  Because you are separating yourself from the rest of
mankind.  When you separate yourself by belief, by nationality,
by tradition, it breeds violence.  So a man who is seeking to
understand violence does not belong to any country, to any religion,
to any political party or system; he is concerned with the
total understanding of mankind.

The moment you protect a belief, an idea, a dogma, the thing that
you demand or that you hold, that very protection indicates anger.
So can you look at anger without any explanation or justification...
Can you look at anger completely objectively?

To go beyond violence I cannot suppress it, I cannot deny it...
I have to look at it.  I must become intimate with it.  You have
to learn how to look at anger...  You have to learn why you are not
objective, why you condemn or justify.  You have to learn that you
condemn and justify because it is part of the social structure you live
in, your conditioning as a German or an Indian or a Negro
 or an American or whatever you happen to have been born with,
 all the dulling of the mind that this conditioning results in.

To live completely, fully, in the moment is to live with what is,
including the anger...  The face of violence is not only outside
you but inside you...

J. Krishnamurti
excerpt from: Freedom from the Known

via - The Beauty We Love

~

All violence begins with disconnection [a sense of separation].
All outward violence begins as inner loneliness [a sense of not belonging].

[We must] break the code of disconnection...

Glenn Doyle Melton

From the article:
One Teacher's Brilliant Strategy to Stop Future School Shootings