If waters are placid, the moon will be mirrored perfectly. If
we still ourselves, we can mirror the divine perfectly. But if
we engage solely in the frenetic activities of our daily
involvements, if we seek to impose our own schemes on the
natural order, and if we allow ourselves to become absorbed
in self-centered views, the surface of our waters becomes
turbulent. Then we cannot be receptive to Tao.
we still ourselves, we can mirror the divine perfectly. But if
we engage solely in the frenetic activities of our daily
involvements, if we seek to impose our own schemes on the
natural order, and if we allow ourselves to become absorbed
in self-centered views, the surface of our waters becomes
turbulent. Then we cannot be receptive to Tao.
There is no effort that we can make to still ourselves. True
stillness comes naturally from moments of solitude where
we allow our minds to settle. Just as water seeks its own
level, the mind will gravitate toward the holy. Muddy water
will become clear if allowed to stand undisturbed, and so
too will the mind become clear if it is allowed to be still.
stillness comes naturally from moments of solitude where
we allow our minds to settle. Just as water seeks its own
level, the mind will gravitate toward the holy. Muddy water
will become clear if allowed to stand undisturbed, and so
too will the mind become clear if it is allowed to be still.
Deng Ming-Dao, from "365 Tao, Daily Meditations"
with thanks to Heron Dance
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