On Suffering - Kathleen Knipp

 

Life is suffering...

This ubiquitous phrase, the first noble truth of Buddhism, is so
frequently repeated and disseminated throughout mainstream
media that even your uncle who disdains all things esoteric
has likely encountered a variation of it.  Life is suffering.
Many in my entourage are feeling the suffering.  They are
profoundly feeling it.  They keep company with others who
are feeling it.

Of all the teachings passed down through the ages, this message
has endured and become a widely recognized and popular catch-
phrase.

Why? 
 And, more importantly, how might we draw upon it as we face
these challenging times?

Many believe that the cause of their suffering is the destruction of
democracy and the destabilization of the world order.  Is this true?
Is it possible that the current catastrophes have only ripped the scab
off a subtler, root source of suffering?  Might it be that this round of
disasters serves as a compelling place to point a finger?  If that
lunatic were not running the US government (you can choose which
madman) then I'd feel OK.  Remember the early days of the pandemic
when we were all terrified to touch our groceries, no less our loved
ones?  Between then and today, maybe an illness or a death or a 
lost job or relationship took the helm of the suffering ship.

Why do we strive to rid ourselves of suffering?  Why not eradicate
joy?  Why, when, as we learn in Kashmir Shaivism:
 the Totality contains everything - everything, that Consciousness
manifests in an infinite variety of forms, not just the ones we like,
are we certain that "something needs to be done here!"  Why do I
believe life should be any different than it is?
[This is a tough question to ask oneself, especially when suffering.]

We are bound to suffering.  Might we ask ourselves, "What does
suffering actually feel like?"  How is it expressed in me?  Through
me?  Is it a nagging nebulous unsatisfactoriness or more of a
screaming painful certainty that I am in imminent danger?

[Or experiencing a chronic illness, or sudden decline in the body.]

Perhaps we can find a little time each day to sit on our cushion,
or lie down on our mat, or be wherever we are in whatever
position we happen to find ourselves, and we feel into the suffering.
Sense it deeply.  Every nuance of it.  Feel how we reject this
agony.  Sense the tension in our muscles, the knot in the belly,
the clenching of the teeth.  [Feel the anxiety and fear that arise.]
Feel how we protest and blame.  Recognize how we distract or
how we try to rearrange our lives to avoid feeling that which is
inevitable.  [Trying to rearrange the chairs on the deck of the Titanic :]
Engage this practice with curiosity and with love.  
Give it all you have.

Maybe inquire, "Who is feeling this pain?"

For sure, there is fallout from the current political scene.  There is
no denying that the lives of many people have been adversely 
affected, and that, likely, they will continue to be...

.....this human gig is temporary...
this particular set of crises, well, they too will pass.....

Observe with gentleness our very human tendency
to identify with mind and its contents...

[to forget] that it's a never-ending play of Consciousness.

Kathleen Knipp
Pathless Yoga
Non-Dual Teacher
Excerpts from "On Suffering"

[brackets mine]

~

Photo - Art - Mystic Meandering
Light and Dark Vortex

2011

 

The Ancestors' Unlived Life - Matt Licata

Deep in the somatic unconscious, the ancestors continue to live
within us, emerging-into-now by way of their sensitivities and
gifts, as well as through the shards of their unlived lives.

Their lost joy, broken dreams, and unfulfilled creativity have a
way of taking up residency in our cell tissue, subtle bodies, and
in our bellies and hearts.

As we enter into the mandala of descent - downward into body,
mud, roots and Earth - these ones begin to appear: as symbol,
image, feeling and synchronicity.  They have a way of shifting
shapes in order to find us, through color, tree, water, and sound.

What is that we're carrying on their behalf?  What dreams remain
undreamed and unmanifested for them?  What are their deepest
longings?  What secrets have they never been able to share?

What keeps them awake at night?  What brings them alive and
unleashes their creativity and unique essence?  What visions are
not permitted to take form, of the divine within and of the divine
world?

What were they required to disown in order to fit in to a place that
had lost its sensitivity and soul?  What became buried in the
shadows?  What story were they unable to tell, what feelings were
they unable to feel?

In what way are we being asked to open a portal into re-emergence,
re-enchantment, and revisioning?

As we open to receive this offering, an inner sanctuary forms to
illuminate and transmute this transgenerational soul-material.  Inside
that structure, the seemingly solid lines between past, present and
future begin to fall away.

Being "in the present moment" we share this moment with the
ancestral ones and the spirits of the Earth who are with us.

In this way, past, present, and future co-emerge and interpenetrate,
opening a diamond-like passageway into the mysteries of self 
and other, being and becoming, and a new alchemy of
separation and union.

The individual self is an emanation, a manifestation, of the Totality,
a unified expression of the clear-light nature.  Unique and 
differentiated, while at the same time non-separate and one.

Matt Licata

~

Vortex Art
Mystic Meandering
Feb. 2024